(German city painted by Sebastian Münster (1488-1552), [Public Domain]
via Creative Commons)
During the 1530s, a strange
occurrence blandly labeled the Münster Rebellion broke out in the city of
Münster, within the region of Westphalia (modern northwest Germany). For the
multiple-year rebellion, Münster was basically turned into a theocracy ruled by
a group of over-zealous Anabaptists—a Protestant Christian sect disliked at the
time by both Catholics and other Protestants. In the case of the Münster
Rebellion, however, religious debate turned into religious oppression, and a
battle of theology devolved into bloodshed and war.
By 1532, the city of Münster was a diverse Christian community. It’s population included Catholics, Lutherans and a growing population of Anabaptists. The latter group was under the spiritual guidance of a man named Bernard Rothmann. Like the city he lived in, Rothmann also had a broad religious background—before becoming an Anabaptist, he was a Lutheran and a Zwinglian. Now, however, he found himself as the leader of a large Anabaptist population. As the Anabaptists of the surrounding German regions continued to be persecuted by Catholic and Protestant domains alike, more and more Anabaptist refugees found shelter in Münster.
(Anabaptist being burned by the Spanish Inquisition, by Jan Luyken
(1649–1712), [Public Domain] via Creative Commons)
By 1533, the influx of
Anabaptists into Münster had made them a powerful faction in their newly
adopted city. The Catholics and Lutherans who were in charge of the city soon
found that the Anabaptist population was so great that law and order could not
be enforced. Once the original inhabitants of Münster had this realization,
many of the Catholics and Lutherans fled the city. Yet, as always, some
inhabitants decided to stay in their homes even though disaster was closing in
on their city.
As the Anabaptist population increased
in Münster, they had enough power to elect one of their own to city leadership
in 1534. His name was Mathijs, and he quickly went to work making Münster an
Anabaptist theocracy. Soon after being elected, Mathijs horrifically wanted to
put all of the city’s non-Anabaptist residents to death, but his advisers
convinced him that exile was the more politically astute option. Even so, when
one blacksmith reportedly questioned Mathijs’ abrupt decree, the newly elected
Anabaptist leader quickly sentenced him to death.
(Engraving of Jan of Leiden, by Heinrich Aldegrever (1502–1561),
[Public Domain] via Creative Commons)
Though Mathijs may seem like
the main villain of this story, his reign only lasted for six months. He died
in a skirmish against the forces mustered by the bishop. The worst was yet to
come. Most of the bizarre and disturbing occurrences of the Münster Rebellion
were brought about by Mathijs’ successor—Jan of Leiden.
(Jan of Leiden, painted by Johann Karl Bähr (1801–1869), [Public
Domain] via Creative Commons)
The most infamous change that
Jan of Leiden brought about in Münster was the legalization of polygamy. Around
fifty people were reportedly executed after protesting against the
implementation of polygamy, and women who refused to join in polygamous
marriages were imprisoned. When one of Jan of Leiden’s wives voiced her own
doubts about the direction Münster was being led, Jan had her beheaded and then
had her corpse trampled by horses.
(Execution of Jan of Leiden, Illustration from a book by Lambertus
Hortensius (original 1548), [Public Domain] via Creative Commons)
Three of the Anabaptist
leaders were captured in the final battle, including Jan of Leiden. On January
22, 1536, they were publicly tortured and executed, with their ripped, burned
and lacerated corpses displayed in iron cages.
- The European Reformations (Second Edition) by Carter Lindberg. Massachusetts: Wiley-Blackwell, 2010.
- http://www.executedtoday.com/2012/01/22/1536-the-munster-rebellion-leaders/
- https://www.thelocal.de/20140328/16th-century-mayhem-in-muenster-with-jan-van-leiden-expat-dispatches-the-local-germany
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