Those who win victory can, and sometimes do, distort the memory of the factions that they triumphed over. This reality can be found in the Synopsis of Byzantine History by John Skylitzes, a historian who thrived during the reign of Emperor Alexios Komnenos (r. 1081-1118). In his synopsis of the history covering the reigns of emperors throughout the 9th, 10th and 11th centuries, Skylitzes gave little-to-no sympathy to the proponents of Iconoclasm—a Christian movement that condemned the use of ‘icons,’ such as images and sculptures, claiming that the veneration of these items constituted idolatry. Empress Irene almost eradicated the movement in 787, but Iconoclasm recovered and was only defeated decades later, on the instigation of Empress Theodora in 843. John Skylitzes, despite writing centuries after the fall of Iconoclasm, apparently still held a grudge against the last Iconoclast Patriarch (religious leader) of Constantinople—John VII “the Grammarian.” In his history, Skylitzes accused John the Grammarian of almost every horror imaginable.
Showing posts with label John Skylitzes. Show all posts
Showing posts with label John Skylitzes. Show all posts
Thursday, October 12, 2017
John Skylitzes’ Scandalous Libel Against The 9th-Century Patriarch Of Constantinople, John VII “The Grammarian”
Labels:
Byzantine,
Christianity,
Emperor Leo V,
Emperor Michael II,
Empress Theodora,
Greece,
Iconoclasm,
John Skylitzes,
John the Grammarian,
Medieval,
Religion,
Roman Empire,
Theophilus,
Witchcraft
Wednesday, November 16, 2016
Adventures of Emperor Theophilus:
The Joust, A Prized Warhorse And The Horse Thief
(Byzantine Emperor Theophilos (r. 829-842), surrounded by dignitaries
of his court. Illustration from the Madrid Skylitzes (Fol. 42v), c. 12th
century, [Public Domain] via Creative Commons)
Fact can truly be more entertaining than fiction. John Skylitzes’
work, A Synopsis of Byzantine History:
811-1057, may have a dull title, but the history within—though sometimes
exaggerated—actually contains many a historically-based story that can rival
the best of fictional novels. Take, for instance, Emperor Theophilus (ruled
829-842 CE). Personally, John Skylitzes could not stand Theophilus because of
religious differences (Theophilus was the last Iconoclast Byzantine Emperor to
outlaw religious artwork and icons), but once the historian was done venting, he
wrote a hearty chapter about Theophilus’ imperial reign, and of all the highly
entertaining adventures therein.
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