The Marriage Fiasco of Cleisthenes, Tyrant of Sicyon

(Painting of a ancient festival to Demeter, by Francis Davis Millet  (1846–1912), [Public Domain] via Creative Commons)

The tyrant, Cleisthenes, is thought to have ruled the city-state of Sicyon from approximately 600-570 BCE. Sicyon was located somewhere in the northern Peloponnesus, between ancient Corinth and Achaea. Cleisthenes was a member of the Orthagoras family (or the Orthagorids), and his reign was the climax of his dynasty’s rule in Sicyon.

Cleisthenes successfully ushered Sicyon through the political and military conflicts of ancient Greece. He sided with the Oracle of Delphi in the First Sacred War (around the 590s BCE), which led to the destruction of Crisa. He was also a patron of athletics and sports, both in Delphi and at home in Sicyon.

It was around this time, after emerging victorious from the First Sacred War, that Cleisthenes began thinking of arranging a marriage for his daughter, Agariste. The tyrant, however, did not want just any marriage for his daughter; he wanted to marry his girl to the greatest man in all of Greece. To make sure the most accomplished men in Greece would hear of his daughter’s marriage eligibility, Cleisthenes made an announcement at one of Greece’s most prestigious events—either the Olympic or Pythian Games. According to the historian, Herodotus, he made his declaration after having won fist place in an Olympic chariot race. Yet, others think his announcement came after participating in the 582 BCE Pythian Games. Either way, the most athletic and affluent Greeks heard that Cleisthenes was accepting suitors for his daughter’s hand in marriage. As with most stories recorded by Herodotus, the tale of Cleithenes’ marriage fiasco is likely highly exaggerated and filled with folklore, but nonetheless, it remains incredibly entertaining.

Origin Myths Of The Ancient Scythians

(Scythian gold comb housed in the Hermitage museum, St. Petersburg, Russia. [Public Domain] via Creative Commons)

The bulk of what is known about the Scythian people was recorded by the Greek historian, Herodotus, in the 5th century BCE. In more modern times, archaeologists have broadened the historical perspective on the Scythians by studying sites found within the territory of the ancient Scythian empire. From unearthed relics and artifacts, archeologists have found that the Scythians possessed bronze armor of Greek design and swords of Persian style, as well as ample gold, art and jewelry.

In book four of The Histories, Herodotus gave three possible scenarios that led to the creation of the Scythian people as he knew them in the 5th century BCE. Of the three possibilities that were recorded, Herodotus favored one about nomadic migration. In the model, the Scythian people moved from central Asia into Russia and Ukraine between the 8th and 7th centuries BCE, displacing the Cimmerians as they flooded into the region.

Although Herodotus favored the nomadic model mentioned above, that did not stop him from recoding two other interesting and entertaining Scythian creation myths. The two myths relayed to the reader by Herodotus differed greatly, but they had two great similarities. In both myths, three children played a great role in the story, with the youngest child always taking the most prominent role.