Virgil's Underworld: A Land Of Death...And Reincarnation

  (Dante and Virgil in Hell, by Crescenzio Onofri  (–1714) and Livio Mehus  (1630–1691), [Public Domain] via Creative Commons)

In The Aeneid, an epic poem written by the Roman poet, Virgil (70-19 BCE), the main character of the story (Aeneas) traveled into the underworld to meet his father. The scenes that Virgil painted about the realm of the dead in book six of his masterpiece are likely some of the most vivid and elaborate illustrations of the ancient Greco-Roman underworld.

Virgil’s description of the underworld was so compelling that it undoubtedly served as an inspiration for Dante Alighieri’s conception of Hell in his famous work, The Divine Comedy. Despite Virgil’s disquieting portrayal of the gloomy, depressing and gruesome side of the underworld, he also described a highly interesting system of reincarnation that occurred in the Fields of Elysium. Although Virgil was not the only person from ancient Greece and Rome to envision reincarnation—Pythagoras and his followers also believed in rebirth—it is, nonetheless very interesting to read about souls in Greco-Roman mythology participating in a system of reincarnation similar to what can be found in Buddhism and Hinduism.

Journeying to the Underworld

  (Aeneas and the Cumaean Sibyl, by François Perrier  (1594–1649), [Public Domain] via Creative Commons)

Aeneas’ adventure to the underworld began when he decided to break into the realm of the dead to speak with his father. He sought out a renowned Sibyl in Cumae to teach him how a living man could enter the realm of the dead. She directed him to a Stygian marsh, where he needed to obtain a golden bough that would be vital to them during their journey into the depths of the underworld.

U. S. General William T. Sherman Was Shipwrecked Twice In One Day During One Odd And Unbelievable Adventure

(General William Tecumseh Sherman from 1865 in front of a sinking ship painted by painting by Willy Stöwer (* 1864; † 1931), [Public Domain] via Creative Commons)

In early 1853, William Tecumseh Sherman was a captain of the United States Commissary Department, but he was looking for a change in profession. Around this time, some buddies sent Sherman an invitation to join a banking venture named Lucas, Turner & Co. Sherman enjoyed, and was comfortable in, his military life, but admitted that he would not mind a higher wage. Therefore, he petitioned his superiors for leave to journey to California to meet with his potential business partners and assess their banking operation.

From his location in New Orleans, Sherman boarded a steamship heading toward Nicaragua. Once he had arrived there, the passengers took smaller boats across the Nicaragua River and Lake, and made the rest of the voyage to San Juan del Sur by mule.

Now the passengers were ready to depart Nicaragua for California. Sherman boarded the propeller ship, S. S. Lewis, which Sherman later remembered was commanded by Captain Partridge. For the voyage, Sherman was given his own stateroom with three berths located on the deck of the ship. Little did Sherman know, however, just how dramatic his sea voyage upon the S. S. Lewis would turn out to be.

The Blunder At Fort Douaumont And The Hundreds Of Thousands Of Deaths That Followed In The 1916 Battle Of Verdun

The Great War

  (French soldiers moving into attack from their trench during the Verdun battle, 1916, [Public Domain] via Creative Commons)

In February, 1916, the world was in utter turmoil. A Great War had erupted after Serbian-backed assassins shot to death Archduke Franz Ferdinand and his wife (and their unborn child) while they drove in their car around Bosnia. In response to the assassination, the Austro-Hungarian Empire declared war on Serbia, and the two belligerent nations pulled in their broad nets of alliances. Soon major countries from all over the world were called into what would be later named World War I.

At the onset of the war, Germany had pressed quickly through Belgium into France, but became bogged down well shy of Paris, and the war gridlocked into WWI’s iconic trench warfare. In early 1916, however, General Erich von Falkenhayn of Germany believed he knew a way to crush France and weaken Britain’s will to fight—by seizing the French defensive position at Verdun.

Six Years of Chaos In Byzantium: The Cumans Vs. The Pechenegs Vs. The Byzantine Empire Vs. Çaka Bey of Smyrna

The Invasion

(The Pechenegs defeating the Rus, from the Skyllitzes Matritensis, fol. 173r, [Public Domain] via Creative Commons)

In 1087 CE, a horde of Pecheneg warriors (followed by their families) poured down from the steppes above the Black Sea and into territory controlled by the Byzantine Empire. The empire was ruled at that time by Emperor Alexios Komnenos, who had led the empire since 1081 CE. These tens of thousands of hostile warriors threw the empire into such a panic that memories of the old ‘barbarian’ enemies of the Roman Empire were revived to describe the new Pecheneg threat. Anna Komnene, daughter of Emperor Alexios, likened the invaders to the ancient Scythians, Sarmatians and Dacians in her history, The Alexiad. She estimated that the Pechenegs had crossed into imperial territory with as many as 80,000 warriors.

Diogenes ‘The Cynic’ of Sinope—The Philosopher-Hermit Who Disregarded Luxury, Law And Civilization

(Diogenes by Jean-Léon Gérôme (1824–1904), [Public Domain] via Creative Commons)

During the late 5th century BCE, one of the most bizarre men to have ever lived was born in the Greek-colonized city of Sinope, located on the coast of the Black Sea in modern Turkey. His name was Diogenes, and he would go on to impress and astound many of the great names from ancient Greece. The renowned philosopher, Plato, supposedly described Diogenes of Sinope as a “Socrates gone mad” and Alexander the Great (according to Plutarch) honored the man by saying, “If I were not Alexander, I would be Diogenes.”

Diogenes of Sinope grew up in a wealthy household. His father was a moneychanger, or a minter, whose business was in currency. Despite this, Diogenes detested money. In fact, most accounts of Diogenes’ early life claim he was exiled from Sinope because he defaced or tampered with the local currency. Whatever the exact cause, Diogenes was expelled from Sinope and found himself in Athens with—reportedly—only a wooden bowl or cup to his name, which he soon discarded.