Strained
Coexistence, Theocracy and Religious Politics
A Time of
Church and State
The Protestant Reformations occurred in a time when there
was very little separation between church and state. The Holy Roman Emperor,
Charles V, and his predecessors, were seen as the defenders of Christendom.
Henry VIII of England placed himself at the head of the Anglican Church.
Evangelist reformers, such as Ulrich Zwingli, Martin Bucer and John Calvin, imposed
a quasi-theocracy upon their cities of Zurich, Strasbourg, and Geneva. Martin Luther
also supported a closely-tied church and state, suggesting that the nobles lead
the pace of reformation in their domains. The German city of Augsburg, like
most other places in the sixteenth and seventeenth centuries, followed this
trend of a closely-allied church and state.
(Perlach,
Augsburg marketplace in 1550,Heinrich Vogtherr II (1513-1568)[Public domain],
via Creative Commons)
Augsburg was an imperial city within the Holy Roman Empire.
The city was not ruled by a prince, such as a count or duke, but was ruled by
an honorable council that was under direct jurisdiction of the emperor.
According to B. Ann Tlusty, author of Augsburg
During the Reformation Era: An Anthology of Sources, Augsburg allowed both
Catholicism and Lutheranism within the city limits. It was also the site of the
diets (theological debates) of 1518, 1530, and 1555. The Augsburg Confession—a written Protestant
creed of the city—resulted from the 1530 diet, and Charles V’s abdication of
the Imperial throne in 1555 led to the Peace of Augsburg, which let each prince
in Germany determine the state religion in their own territory (1). After the
Peace of Augsburg, the city required its citizens to choose between the
Lutheran Augsburg Confession and Catholicism. Prior to that, the city
government encouraged whichever religious faith was prevalent among the members
of the Honorable Council. This resulted in political competition between
evangelist and Catholic politicians on the council.
("Luther
at the Diet of Worms," Anton von Werner (1843-1915) [Public domain], via
Creative Commons)
The Imperial City of Augsburg’s direct ties to the Emperor
kept the city near the center of the action during the Protestant Reformation.
Despite the Edict of Worms outlawing Martin Luther’s theology in 1521, a
Zwinglian-dominant Honorable Council eventually came to power. Protestants
continued to maintain a political hegemony in the city following the 1530 Diet
of Augsburg. Emperor Charles V, however, was able to bolster the power of the
city’s Catholics in the years before the Peace of Augsburg. The Catholics of
the city also gained direct Imperial support during the Thirty Years War from 1618
to 1648. During the Imperial occupation of Augsburg from 1629 to 1632, there
was a decree that Augsburg’s populace, “in accordance with the abolishment of
the practice of the Augsburg Confession here, such secret congregations and
sermons in hidden corners are forbidden, and instead His Royal Majesty has
earnestly commanded that Sundays and holidays be spent in church listening to
the public sermon” (2). The Holy Roman Emperor remained closely allied with the
Catholic Church, banning the Lutheran Augsburg Confession and enforcing
Catholicism.
Protestants in
Power
The City of Augsburg fluidly changed between the religious
sects as different politicians took hold of the Honorable Council. According to
Tlusty, from 1537 to around 1547, the council was heavily Zwinglian under the
leadership of the mayors, Hans Welser and Mang Sietz. Under the Protestant
government of Augsburg, the Catholics of the city were viewed suspiciously and
pressured to abstain from Catholic rituals.
Among legislation passed by the Zwinglian-ruled Honorable Council were
many religious decrees. In 1541, the council pressed for a Zwinglian lifestyle
among the populace, decreeing, “An Honorable Council also herewith renews all
of their previous ordinances and laws regarding gambling, blasphemy, vanity,
usury, slander, idleness, going for walks and gambling during the sermon” and
asks for the populace to continue praying and to remember God’s punishment for
the sinful cities of Sodom and Gomorrah (3). A later decree in the year 1543,
stated, “No one should be found on holiday mornings strolling, playing games,
or chatting on the squares or in front of the gates” (4). There is very little
separation of church and state when a government restricts Sunday morning
strolls and asks the city to ponder the fates of sinful cities.
(Portrait of
Huldrych/Ulrich Zwingli after his death 1531, by Hans Asper (1499-1571) [Public
domain], via Creative Commons)
Catholic
Counter-Attack
Emperor Charles V, a Catholic, ended
the reign of the Protestant government in Augsburg. Tlusty notes that Charles V
decreased Protestant power in the city with a new civic constitution in 1548.
Assisted by the Emperor’s popularity and support, a Catholic Honorable Council
took hold of Augsburg, but the Catholic government tried to coexist with the
Protestants while in power. To keep peace, the Catholic-ruled Honorable Council
censored hostile works against both denominations—Catholicism and
Protestantism. According to Tlusty, written works and political cartoons were
subject to censorship to prevent outrages in the Protestant and Catholic
communities (5). The government of Augsburg remained closely tied with
religion, using censorship to keep peace between Catholicism and Protestantism
within its boundaries, and also to keep the Catholic Holy Roman Emperor from
personally silencing the tensions through military means.
(Equestrian
portrait of the Emperor Charles V- Google Art Project, by Anthony van Dyck
(199-1641) [Public domain], via Creative Commons)
The Catholic-ruled Honorable Council’s desire to coexist
with their rivals did not stop the Protestants from criticizing the Catholic
government. According to Tlusty, one such criticism targeted the new Gregorian
calendar, named after Pope Gregory XIII. When the German emperor accepted the
calendar in 1582, Augsburg followed suit and adopted the new calendar, as well.
Protestants in Augsburg favored the old Julian calendar over the new Gregorian
calendar—mainly because the pope endorsed the Gregorian calendar. The Catholic
Honorable Council solved the issue in 1584 by letting the Protestants follow
the Julian calendar until Pentecost. After Pentecost, the Protestants were
required to follow the Gregorian calendar (6).
Statements made during the Inquisitions held in 1584 contain insights
into what Protestant Augsburgers thought of the Catholic authorities. David
Weiss was asked if Protestantism was being oppressed. He said, “they have been
noticeably impeded by the removal of the four former councilmen and the church
elders, and because preachers were appointed who are not of the Augsburg
Confession, and also because they are trying to force upon them new, unusual
directives” (7). The Peace of Augsburg
allowed for the existence of both Protestantism and Catholicism within the city,
but Catholics still had an advantage when the German emperor was Catholic.
Common Ground
Protestants and Catholics may have felt oppressed by each
other, but the Protestant and Catholic-ruled Honorable Councils all disapproved
of the more radical faiths. According to Tlusty, the Catholic Honorable Council
viewed the writings of the Anabaptists, Schwenkfeld and John Calvin as
heretical. The only sects accepted in the city were the Augsburg Confession and
Catholicism (8). The Honorable Council, under Protestant control, outlawed the
Anabaptists. Tlusty writes that Anabaptism was outlawed in 1527, which made
“practicing it, meeting about it, teaching it, or harboring Anabaptist
preachers and teachers” all illegal under Augsburg law (9). Augsburg’s strict
rules of choosing either Catholicism or the Augsburg Confession can be seen in
the interrogations of David Altenstetter. The interrogator wrote, “only two
religions, the Catholic and the Augsburg Confession, are allowed here,” and
when Altenstetter responded that he attended and liked both religious sects,
the interrogator noted, “he is committed neither to the Catholic religion nor
the Augsburg Confession, he should be clear about what religion he then
professes” (10). The city government, after the Peace of Augsburg in 1555, may
have tried to let the Augsburg Confession and Catholicism coexist, but they did
not want any other sects practicing within the city.
Conclusion
Augsburg played a central role in the Reformation, housing
multiple diets, and adding its name to the Augsburg Confession and the Peace of
Augsburg. The city printed “nearly one third of the 10,000 or so such prints
that appeared between 1518 and 1530” and experienced almost all of what the
Protestant Reformation had to offer (11). The governments of Augsburg—both Protestant
and Catholic—constantly remained allied with religion. The Honorable Councils
dictated the religious beliefs of the city’s populace, and after the Peace of
Augsburg, Catholic and Protestant princes could enforce their preferred
religion within their lands. Governments were not only allied to religion, they
had control over the religion.
Written by C. Keith Hansley
thehistorianshut.com
Endnotes
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. XVII.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 64.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 32.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 32.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 34.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 35.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 48.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 34.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 25.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 57-58.
- B Ann Tlusty. Augsburg During the Reformation Era: An Anthology of Sources. Indianapolis: Hackett Publishing Company, Inc, 2012. Pg. 3.
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