The Chaotic Drama Between Charles The Bald And His Half-Siblings In The Frankish Empire Extended Even To His Half-Sister

Emperor Louis the Pious (r. 814-840) had a complicated family life. Louis’ first wife was Irmengardis, with whom he was married from 794 until her death in 818. She bore Louis a daughter and three sons, the former being Hildegard (b. 802) and the latter being Lothair (b. 795), Pippin (b. 797) and Louis “the German” (b. 804). The emperor started planning the succession for these sons as early as 817, when he made Lothair his co-emperor, and appointed Pippin as king of Aquitaine and Louis “the German” as king of Bavaria. The sons of the emperor were apparently satisfied, at least at that time, with the arrangement. Yet, one year after the death of Irmengardis, Louis the Pious remarried. His second wife was Judith and she bore him two children, Gisela (b. 821) and Charles “the Bald” (b. 823). Emperor Louis’ sons by Irmengardis never warmed up to Judith and they thought that she held too much influence over their father. Most of all, they were irritated at the birth of Charles, as any land granted to him would come at the expense of the other brothers’ kingdoms.

King Alfred The Great And His Chaotic First Year Of Rule

Nothing in the life of King Alfred the great was simple or easy, so it is fitting that he had an inaugural year that was fraught with trials and peril. In early 871, Alfred was the heir of his brother, King Æthelred, who had been in power since 866. Alfred was about eighteen years old when his brother became king, and by early 871 he was twenty-two or twenty-three years of age. King Æthelred seemed to cherish his brother’s advice and company—whenever Æthelred martialed his forces, Alfred was always by his side. Luckily for Wessex, this hands-on battlefield and leadership experience likely gave Alfred some confidence when the crown was unexpectedly thrust upon his head.

Guest Article: 6 Ancient Greek Gods You May Not Know

Greek mythology is very famous around the globe. While most people assume that the Greek Pantheon consisted of twelve gods, there were also many other gods and goddesses who played an important role in ancient Greece.

The Shakespearean Death of King Cynewulf

Upon the death of King Cuthred of Wessex around the year 756, the throne passed to Sigebert, a distant member of the royal family. As the new king was not a direct descendant of his predecessor, he was vulnerable to court intrigue. Unluckily for him, another distant kinsman of the late King Cuthred had his own ambitions for the crown, and the prospective usurper waited only a year to strike. In the end, corruption was Sigebert’s undoing—either his own corruption, or the corrupting influence of his rival. Sometime during the year 757, the officials of Wessex abruptly turned against Sigebert. The witan, a high advisor of the king, charged Sigebert with allegations of unrighteousness and corrupt behavior. A man named Cynewulf then claimed the throne, with the witan’s support, and his first order of action was to chase his rival into a forest, where the unfortunate King Sigebert was murdered.

King Cynewulf went on to rule for multiple decades. By Anglo-Saxon standards, he was a decent king. As a warrior, Cynewulf fought bravely and, as a Christian monarch, the monk-historians of medieval Britain seemed to have no complaint with the way he dealt with the church. The biggest blemish on Cynewulf’s rule was the battle he lost to King Offa of Mercia, the high king (or Bretwalda) of the time, at Bensington in 779. Overall, however, Cynewulf kept the strength of Wessex largely intact during his reign. Nevertheless, despite his successes, the death of his predecessor, Sigebert, would haunt Cynewulf to the end.

Guest Article: The Intriguing Personality Of Charles V Of The Holy Roman Empire

1.1 Introduction

Voltaire once pointed out, ‘’The Holy Roman Empire, was neither Holy, nor Roman, nor an Empire.’’ Well, in that case he was indeed right. Although, a very powerful man would do his best to fix these aspects in an attempt to create a universal empire. That man, Charles V, also known as Carolus Quintus, was, perhaps, the most powerful Holy Roman Emperor of them all.

Born in Ghent, Flanders in February 1500, which back then was an Imperial Habsburg territory, young Charles wouldn’t have any idea that one day he would be ruling one of the biggest empires of all times. In fact, Charles’ empire would not be surpassed in size until the advent of the Qing, Russian and British Empires.

Although the Spanish kingdoms of Castile and Aragon were united by the marriage of Ferdinand and Isabella in 1469, Charles reaffirmed and solidified the idea of a unified Spanish Kingdom by crushing any idea of separation. His devotion to keeping Spain united paid off, as the majority of his power came from this state in the Iberian Peninsula. He would later bequeath the Spanish Kingdom to his only living son, Philip II of Spain.

Homer’s Detailed Ancient Ritual To Summon The Dead

If you have a copy of Homer’s masterful epic poem, The Odyssey, on your bookshelf, you may be surprised to know that the poem contains a powerful ritual to summon the spirits of the dead. Yet, before you attempt try it out, this ritual will not work in your back yard. According to Homer, the spell will only work if performed at the borderlands of the underworld.

The Story

The ritual in question is mentioned at the end of book 10 and the beginning of Book 11 in The Odyssey. In regards to plot, this scene takes place after Odysseus blinded the cyclops, Polyphemus, a child of the sea-god, Poseidon. From the land of the Cyclops, Odysseus then sailed to the island inhabited by Aeolus, keeper of the winds, who gave the adventurer a bag of air that would ensure that the sailors had favorable weather on their journey home. Yet, Odysseus’ crew opened the bag, releasing the wind and consequently blowing the ship off course. The wind-blown sailors eventually washed up in the territory of the giant, man-eating Laestrygonians. When it became apparent to Odysseus that the locals wanted to have his crew for dinner, he quickly set sail and eventually anchored his ship at Aeaea, the island called home by the goddess-witch, Circe.

Odysseus sent out half of his crew to scout the island of Aeaea and these unlucky men found Circe’s polished-stone palace. Circe greeted the sailors and managed to lure all but one member of the party into her hall, where she fed them a feast of cheese, barley-meal, honey and wine. The goddess, however, had added a secret ingredient to the food and drink—all of the men who ate from her table were transformed into swine. Luckily for the pig-men, their captain, Odysseus, was on his way to save the day. Using a magical antidote dropped off by Hermes, Odysseus entered the stone palace, and after some intimate negotiations with Circe in her bedroom, Odysseus convinced the goddess to turn the crew back into humans. Interestingly enough, Odysseus’ crew and Circe became the best of pals after the incident, and Odysseus decided to party with the goddess on Aeaea for an entire year.

When that year was over, however, Circe told Odysseus that he needed to consult with the spirit of the dead prophet, Teiresias, to have any chance of returning to his home in Ithaca. In addition to this advice, Circe gave Odysseus instructions on how to reach the border of the underworld, as well as instructions for a ghostly summoning ritual and the supplies needed to perform that spell. Thus equipped with knowledge and provisions, Odysseus set sail toward the land of the dead.

The Fatal Curse Over The Yngling Dynasty

King Harald Finehair brought all of Norway under his influence in the later half of the 9th century and continued to rule over Norway until his death around the year 940. His successors are often labeled as the Finehair Dynasty, but Harald supposedly claimed lineage from an even more ancient line royal line, which was said to link all the way back to the Norse gods.

According to Scandinavian tradition, Harald Finehair was a member of the Yngling Dynasty. The Icelandic scholar, Snorri Sturluson (1179-1241), wrote an account of this peculiar family in his Yngling Saga. He began with pure myth and gradually moved through legend, semi-legend, and finally folklore-laden history to reach the more factually-grounded time of Harald Finehair. According to legend, the first two members of the family were gods and, if calculations are correct, Harald Finehair was supposedly the thirty-fifth ruling member of the Yngling Dynasty. Yet, despite the supposedly divine origin of their family, the Ynglings were very, very unlucky—according to the saga, twenty-five of Harald’s thirty-four predecessors died violent, accidental, or simply unnatural deaths.

The Yngling Saga begins with an interesting theory that suggests Odin and the Norse gods migrated from a location near the Black Sea and eventually traveled across Europe to ultimately settle Sweden, where Odin founded a kingdom. After a long reign, Odin handed the control of his kingdom over to another god from outside his family. The successor’s name was Njord and he was technically the founder of the Yngling Dynasty. The dynasty, however, was actually named after Njord’s son and successor, Frey, a popular god who apparently also went by the name Yngvi, hence the family name of Yngling. In the saga, the reigns of Njord and Frey were portrayed as golden ages of prosperity, as would be expected from gods. The personal luck of these two god-kings were said to have been very positive during their time as rulers over a Swedish kingdom and their aura of good fortune spread over the entire kingdom during their reigns. Of course, Frey was prophesied in the Norse religion to eventually fall during the apocalyptic battle of Ragnarok, but that did not stop his mythical days as a monarch from being considered the epitome of good fortune.

After the reign of Frey, however, the Yngling Dynasty suffered an unbelievable fall from grace. Here are the bizarre fates of the Yngling Dynasty members, beginning with Frey’s son and ending with Harald Finehair’s father, Hálfdan the Black. Enjoy the stories, but keep in mind that the Yngling Dynasty is considered mythical or extremely legendary, with Harald Finehair, and to a lesser extent, Hálfdan the Black, being the only members of the dynasty generally accepted as historical figures.

The Crazy Succession Crisis In Early 9th-Century Denmark

King Godfrid And The War That Almost Was

Charlemagne came very close to open war with what could have been one of his deadliest foes—King Godfrid of Denmark (also spelled Godofrid, Godefrid, Gudfrey and Godfrey). As early as 804, presumably Godfrid’s first year of rule, the Danish army and navy moved down to the border of Saxony, a region that the Franks held dearly, as they had spent decades crushing Saxon rebellions to stabilize the region. Godfrid wisely did not invade Saxony proper, but he did invade the territory of the Obodrites in 808, a people who were neighbors of the Saxons, and a long-time ally of the Franks. In response, Charlemagne sent forces to defend Saxony against a possible attack.

The Terrible Battle Of Olpae During the Peloponnesian War

Around 426 or 425 BCE, an army from the Peloponnesian League set out to conquer Amphilochian Argos, a city founded on the southeast end of the Ambracian Gulf, and not to be confused with the more widely known Argos in the Peloponnesus. This army, according to Thucydides (c. 460-400 BCE), had around 3,000 heavy infantry hoplites and was commanded by a Spartan general named Eurylochus. In addition to this, a further 3,000 hoplites invaded Amphilochian Argos from pro-Peloponnesian Ambracia, located just north of the Ambracian Gulf. This Ambraciot army was the faster of the two invading forces, so they seized the stronghold of Olpae without Peloponnesian help, and in doing so, gained a strong position just a few miles from Amphilochian Argos.

Eurylochus and the Peloponnesian army apparently did not launch their invasion until after the Ambraciots had already seized Olpae. As a result, the Amphilochians had time to muster their manpower and call for Athenian help. As the Ambraciots waited for Eurylochus’ army, the Amphilochians reinforced their city of Argos and placed scouts at a region called Crenae, in order to watch for the Peloponnesian army. They also successfully contacted, Demosthenes, one of Athens’ craftiest generals—he answered their plea and arrived with twenty ships. His fleet was only carrying a reported 200 hoplites and 60 archers, but Demosthenes’ knack for odd strategies would make up for the lack of numbers. In addition, the Amphilochians also received military aid from Acarnania, a neighboring region that survived a Peloponnesian invasion between 429 and 428 BCE. Demosthenes was appointed as commander-in-chief of this coalition of forces and he marched their united front to challenge the Ambraciots at Olpae.

The Dire Escape From Lyncus Of Brasidas And His Peloponnesian Army

In the year 423 BCE, the Athenians and Spartans, who had been in the midst of the Peloponnesian War since 431 BCE, decided to observe an armistice that was planned to last for one year. Athens and Sparta did, indeed, halt the official war, yet smaller states on the periphery of their alliances kept fighting in their own minor feuds. As for the leaders of the war, Athens and Sparta, they also kept up their militancy in ways that would not break the armistice. For Athens, this was a time to crush rebellions and suppress dissidents. On the Peloponnesian side, a general named Brasidas (responsible for many of the aforementioned Athenian rebellions) decided to occupy his time by participating in a joint-invasion alongside his ally, King Perdiccas of Macedonia, against the Kingdom of Lyncus.

The Tyrian Troubles Of Alexander The Great

From 336-323 BCE, Alexander the Great undertook a remarkable campaign of warfare and conquest, spanning from the Danube River in Europe, all the way to the Indus River on the edge of India. Interestingly, one of the most trying and frustrating conflicts that Alexander the Great endured during his travels took place relatively early on in his career. By the year 332 BCE, Alexander was advancing deep into Phoenicia, following the coastlines of the lands known now as Syria and Lebanon. Most of the cities in Phoenicia and Cyprus had surrendered to Alexander after news spread of his victories over the Persians at the Granicus River (334 BCE) and Issus (333 BCE). Despite this, the most powerful of the Phoenician cities, the island sea power of Tyre, staunchly kept its relationship with Alexander no warmer than neutral.

The Failed Rebellion of The Illyrian King Cleitus Against Alexander The Great

In 335 BCE, Alexander the great campaigned against the hostile tribes along the Danube River in order to ensure the security of his European territory before invading the Persian Empire. Soon after enforcing peace on the Danube tribes, Alexander received troubling news—King Cleitus of Illyria, who submitted to Alexander’s father in 349 BCE, had launched a rebellion against Macedonia. Making maters worse, Cleitus was not alone; the Autariatae tribe gave its support to the Illyrian king, and Prince Glaucias of the Taulantians also raised an army to support Cleitus’ rebellion.

Around the time that Alexander received the news, he was staying with his ally, King Langaros, the ruler of the Agriania. Upon hearing of the rebellion, Langaros offered to personally invade the land of the Autariates, so that Alexander could march against Illyria without any distractions. While King Langaros ravaged the Autariatae, Alexander the Great quickly marched toward Cleitus’ headquarters at the city of Pelium. He made good time (as he usually did) and arrived at the city before Prince Glaucias was able to reinforce the town with his Taulantian troops. Even so, upon the arrival of the Macedonians, the Illyrian forces at Pelium pulled back to the safety of their city and both sides prepared for a siege.

The Story Of Grettir And The Undead Glam—One Of The Greatest Medieval Horror Stories

According to the medieval Icelandic text, Grettir’s Saga, an unlucky 11th-century farmer named Thorhall had an extensive farmstead in the Vatnsdal region of northwestern Iceland. His land was called Shady Valley (Forsaeludal) and he had a very grim family—literally, his father and his son were both named Grim. As befitting a grim family living in a place called Shady Valley, Thorhall’s lands were notoriously haunted. His farmstead had such a bad reputation that Thorhall was constantly short on farmhands and herdsmen. Each year he traveled to the Althing, the governing body of Iceland, to beg for farmhands and to seek advice on how to keep his employees around for longer spans of time. Thorhall became so desperate that he sought out the wisest man on Iceland, Skapti Thoroddsson, hoping that the wiseman could find a solution to his problems.

Skapti did not know how to stop the hauntings, but he did know of a Swedish immigrant to Iceland who was hardy enough in strength and skeptical enough of spirits to thrive at Thorhall’s farm. The man Skapti had in mind was Glam, a blue-eyed, grey-haired giant of great size and strength. Glam happened to be at the Althing, so Thorhall interviewed him and determined that he would be a fine herdsman. With the interview over, they arranged for Glam to arrive at Shady Valley in October.

The Battle For Delium In 424 BCE—Hillside Charges And Giant Flamethrowers

The Background

424 BCE was a momentous year in the Peloponnesian War (431-404 BCE). Up until that point, the two warring factions, led by Athens and Sparta, had been trading blows for years, and Athens seemed to be gaining a strong advantage. Yet, in 424 BCE, the Spartan side was able to regain a great deal of momentum and morale. The Athenian general and historian, Thucydides (c. 460-400), attributed this shift of power to two men—the Spartan general, Brasidas, and Pagondas of Thebes, the commander-in-chief of the Boeotian League armed forces.

The Action-Packed Battle Between Grettir The Strong And Twelve Berserkers

According to an anonymously-written book of historical fiction from 14th-century Iceland, a band of twelve Vikings silently landed their ship on the shore of Haramarsey, an island off the western coast of northern Norway. This scene was set around the years 1012 or 1013, when Norway was dominated by two powerful jarls, Eirik and Svein Hakonarson. The master of the island of Haramarsey, was a certain Thorfinn Karsson, a trusted advisor to the jarls. The twelve Vikings landed on the island while Thorfinn was away with most of his fighting force, meeting with the jarls in the Norwegian mainland. Therefore, Thorfinn's wife and daughter were left virtually defenseless on the island.

When the Vikings arrive in Haramarsey, a young wastrel of sixteen or seventeen years of age was the first person to spot them. The young man had been exiled from Iceland and was shipwrecked near Haramarsey. Thorfinn had allowed him to stay on the island and the young man accepted the offer. The stranded boy was a promising prospect-he was tall and immensely strong, with red hair and a freckled angular face. Yet, the youth was a notoriously free spirit, and he neither pledged loyalty to Thorfinn nor took up any jobs on the island. He mainly just loitered about and watched ships sail past. Luckily for the locals, he was lounging by the shore on the day when the Vikings arrived.

Emperor Nero Had His Own Mother Killed

Lucius Domitius Ahenobarbus, the future Emperor Nero, was the son of Agrippina the Younger and Cnaeus Domitius Ahenobarbus. As the great-nephew of the reigning emperor, Claudius (r. 41-54), the young man was royalty, but not very high on the list of imperial succession. This was especially true since Claudius had a son named Britannicus. Yet, Britannicus’ mother, Messalina, was executed after having an affair. At the time when Claudius became single, Agrippina the younger was a widow and, despite being the emperor’s niece, she caught Claudius’ eye. The two married in the year 49 and Claudius adopted her son, giving him the named Nero.

How An Old Man Allegedly Helped Create The Han Dynasty By Dropping A Shoe

Zhang Liang was from a prominent family that served one of the feudal kingdoms that was eventually toppled by the Qin Dynasty (c. 221-206 BCE). Even after the Zhang family found itself under Qin rule, they still had wealth—Zhang Liang reportedly had the means to fund a staff of 300 servants. Yet, Zhang Liang was too patriotic to appreciate being able to keep his wealth under the new regime. Instead, he decided to spend his remaining family fortune on bankrolling a band of rebels to resist the Qin rulers.

According to the ancient historian, Sima Qian (c. 145-90 BCE), Zhang Liang and his band of dissidents tried to assassinate the First Emperor of Qin, Shihuangdi, in 218 BCE. They hunted down the emperor’s carriage train while he was touring the east. The rebels set up an ambush and Zhang Liang gave his strongest recruit an enormous iron bludgeon with which to lead the attack. As the rebels had planned, the emperor’s entourage rolled into the trap. When the time was right, the assassins charged toward the wagons and successfully smashed their way into one of the regal carriages. Luck, however, was not on the side of the rebels that day. They made the unsalvageable mistake of attacking the wrong carriage. Instead of discovering the vulnerable emperor inside, the rebels found only startled attendants. The mistake gave the guards enough time to rally to the defense of their emperor. With their plan foiled, the rebels scattered and went into hiding. Zhang Liang assumed an alias and settled down in Xiapei. While there, he spent much of his time pacing around the local embankments.

According to Sima Qian, Zhang Liang was strolling along one of these embankments when he spotted a quirky old man in crude clothing walking toward him. As the two came into speaking distance, Zhang Liang watched in amazement as the elder took off his shoe and deliberately sent it tumbling down the embankment, where it came to a rest beside the water’s edge. Once the shoe came to a halt, the old man asked the baffled Zhang Liang to fetch the shoe. For a moment, the rebel did not know if he wanted to help the man or punch him. After a moment of deliberation, Zhang Liang climbed down the embankment and retrieved the shoe. When Zhang Liang climbed back up with the footgear, the old man then asked the rebel for a further favor—he wanted help putting the shoe back on his foot. After Zhang Liang helped with the shoe, the old man only laughed and walked off without a word.

The befuddled Zhang Liang watched as the chuckling elder continued on his walk. Yet, eventually the old man began shuffling his way back to the slack-jawed rebel. When he had returned, the old man approvingly said that Zhang Liang had potential and asked for the rebel to meet him at that spot on the embankment at dawn in five days time.

Zhang Liang counted off the days and when the fifth had come, he woke up at dawn and set off for the embankment. When he arrived, he found that the old man was already present and visibly angry. The elder chided his student for being late and told him to come again in five days.

On the appointed day, Zhang Liang woke with the birds and arrived at the embankment just before dawn. Again, the old man was already there and, again, the elder was angry. Disappointed, the old man dismissed Zhang Liang and told him to arrive on time in five days.

When the scheduled meeting was near, Zhang Liang decided that he would take no chances. Therefore, the rebel took only a brief nap for his rest and traveled out to the embankment in the middle of the night. To Zhang Liang’s satisfaction, the old man was nowhere to be seen. Nevertheless, the rebel did not have to wait long before he could make out the old man approaching in the darkness. When the two met, the elder mused out loud that this was indeed the Way. After announcing his approval, the old man held out a book to Zhang Liang and prophesied that with its written wisdom, the rebel would become a successful teacher of kings. After that, the old man wandered off into the darkness and Zhang Liang never saw him again.

Sima Qian wrote that the book given to Zhang Liang was called The Grand Duke’s Art of War. As for the old man, Sima Qian did not presume to know the identity of the sage, but he did not rule out the possibility of a supernatural being. Other commentators on the story linked the old man to the semi-mythical Daoist figure, Huang Shigong.

According to Sima Qian, The Grand Duke’s Art of War was priceless for Zhang Liang during the civil wars that brought about the fall of the Qin Dynasty and the rise of the Han Dynasty. When widespread rebellions sprung up against the Qin Dynastic rule in 209 BCE, Zhang Liang joined the rebels and aligned himself with Liu Bang, the king of Han, and King Cheng, who ruled Zhang Liang’s ancestral homeland. When a rival warlord murdered King Cheng, Zhang Liang put his full support behind Liu Bang, who would found the Han Dynasty of China and bring the fractured Chinese kingdoms under his control by 202 BCE.

Zhang Liang was said to have instructed Liu Bang in the wisdom of The Grand Duke’s Art of War and also tutored Liu Bang’s successor, Emperor Hui. Although Zhang Liang became too sick to fight during Liu Bang’s rise to power, he played a vital role in the background as a master strategist for the Han forces. For his contributions, Zhang Liang was given the title of marquis.

Written by C. Keith Hansley.

Picture Attribution: (Painting of Zhang Liang and Huang Shigong, [Public Domain] via Creative Commons).

Sources:

• Records of the Grand Historian (Shi ji) by Sima Qian, translated by Burton Watson. New York: Columbia University Press, 1993.
• http://www.hermitagemuseum.org/wps/portal/hermitage/digital-collection/08.+Applied+Arts/415029/?lng= 
• http://www.chinaknowledge.de/History/Han/personszhangliang.html  

The Otter’s Ransom—A Norse Tale Of A Dragon And Cursed Gold

A certain tale from Norse mythology, which has come to be known as “The Otter’s Ransom,” has had a great deal of influence on writers of the fantasy genre. One such visionary who drew inspiration from the tale was J. R. R. Tolkien, the author of The Lord of the Rings trilogy. “The Otter’s Ransom” was featured in the 13th-century Saga of the Volsungs, a book about the Volsung family, with the most notable sections of the text being about Sigurd the dragon-slayer. Snorri Sturluson (c. 1179-1241), the greatest of the medieval Icelandic scholars, also recorded the tale in his own work, The Prose Edda.

Seven Strange Character Names From The Ancient Philosopher And Theologian, Chuang Tzu

Get to the Point

The ancient Daoist philosopher, Chuang Tzu, was one of the most brilliantly witty thinkers of his day, and his work still is influential. He was one of the most important figures of early Daoism, with only Laozi, the founder that religion, consistently ranked above him. Chuang Tzu’s insight into the world we live in will leave a lasting impression on anyone who reads his work, but some particulars about his writing may cause a stray giggle here and there; the names of the characters in his stories can be very peculiar. This article uses the version of Chuang Tzu’s work translated by Burton Watson. Whether Chuang Tzu’s names are a result of the English translation, or a tool to convey meaning, is unclear, but the latter is the likeliest option. Here are seven of Chuang Tzu’s strangest names, starting with the most tame and ending with the most bizarre.

16+1 Dark And Vicious Ancient Greek Deities

(Guest Article)

As well as being talented and innovative in science and philosophy, the ancient Greeks were also a very religious and devout people. They believed in many gods and deities. Many of these could be kind and fair, but the deities were also frequently evil, wrathful and merciless. Many of them were considered to be daemonic winged spirits, malevolent or benevolent, who, along with their lord, Hades, spread terror, panic, misery, unluckiness, disaster, violence and suspicion among their victims.

16. Ate
 

(Thetis and other deities dipping Achilles in the River Styx, by Donato Creti (1671–1749), [Public Domain] via Creative Commons)

Ate was the personification and deity of damage, devastation, delusion, mischief and infatuation. According to Hesiod, she was the daughter of Eris (strife), while according to Homer her father was Zeus. She led people in the path of destruction and was responsible for corrupted minds and recklessness of people, as well as for the results of such acts. She led not only mortals, but also gods in divergence and irresponsibility, blurring their minds and inducing catastrophe. After every accident caused by Ate, the Litai (prayers) came in to deal with it.

10 Legendary Figures From Ancient Greek Folklore And Mythology

(Guest Article)

Numerous heroes, due to their super-human strength, cunning and courage, were worshipped as gods or demigods. Their diligence in doing their duty for the good of all mankind, as well as their guts to slay monsters, have made their stories truly immortal.

10+1 Life-Changing Quotes From Ancient Greece

(Guest Article)

Greece preserves one of the most ancient cultures and one of the most inspiring histories worldwide. Its history is made up of bloody wars and occupations, but also of people who, with their ideas, visions and ambitions, have shaped the course of the whole world. Most of them are considered to be philosophers and many of their ideas, point of view and world theories still inspire modern people. Although many of them did not actually write texts, their sayings were saved by their students. Recognized virtues, such as discipline, glory, honor, and the value of family and friendship, can be traced back to their insights, and still move and influence modern people's lives.

The Numidian Chief, Tacfarinas, And His Persistent Wars Against Rome

In the first two decades of the 1st century, a peculiar military leader named Tacfarinas asserted himself as a constant thorn in the side of the Roman Empire by unrelentingly threatening their interests in North Africa. Thankfully for us, the Roman historian and statesman, Tacitus (c. 56-117), kept fairly detailed records of Tacfarinas’ campaigns within his book, The Annals of Imperial Rome. Even though The Annals focused on the actions of the imperial family, especially Emperor Tiberius (r. 14-37), Tacfarinas’ name made numerous appearances in the pages, popping up each time he launched another invasion of Rome, which seemingly occurred every other year. So, even though Tacitus often sidelined describing Tacfarinas’ reign of terror in favor of discussing political maneuverings in Rome, a decent sketch of Tacfarinas’ life can be drawn from The Annals of Imperial Rome.

Tacfarinas was born in Numidia, and like many of Rome’s greatest threats, he began his career in the Roman military as an auxiliary soldier serving in North Africa. He eventually deserted from the Roman military and started a new life as a bandit. His ambitions, however, were too broad for common thievery. He gathered a large band of marauders and began to teach them Roman military discipline and tactics. Once he had gathered enough resources, he even equipped an elite core of his forces in Roman-styled weaponry and armor. Finally, Tacfarinas somehow maneuvered himself into becoming chief of the Musulamian tribe, a strong Numidian people known for their great warriors. With his newfound power, Tacfarinas was able to strike up a secret alliance between his own troops and other anti-Rome factions in North Africa. Along with Tacfarinas’ own bandits and Musulamian soldiers, the Cinithii tribe and dissidents from the Roman-aligned kingdoms of Mauretania and Garamantes also joined the growing coalition.

The Light Of The Moon Suppressed A Roman Army Mutiny In Pannonia

Shortly after the death of Augustus in 14 CE, the civilian soldiers in the three Roman legions stationed in Pannonia were incited into mutiny. Most of the known information about this event was recorded by two statesmen-historians of the Roman Empire, Tacitus (c. 56/57 – 117) and Cassius Dio (c. 163-235). Tacitus, perhaps the greatest orator of his time, gave the lengthier and more detailed account of the mutiny, but he was also known to take artistic license with some of his historical descriptions. Nevertheless, both historians claimed that the goal of the mutiny was to bring about military reforms, specifically a restriction of military service to 16 years, as well as an increase in pay from one sesterce a day to one denarius (4 sesterce) per day. Without these changes, the mutineers claimed that the excessively long period of military service, combined with the harsh discipline and severe punishments in the Roman Army, were simply unfair.

The Outrageous Childhood Of the Semi-Mythical Viking-Poet, Egil Skallagrimsson

Egil Skallagrimsson was one of several prominent Vikings whose lives were recorded by the Icelanders in the form of a saga. Egil’s Saga was anonymously composed around the 13th century, with the Icelandic historian and scholar, Snorri Sturluson (1179-1241), being one of the likeliest authors of the piece. While most of Egil’s Saga is folklore and embellished history, many historians think that the plentiful poems contained in the saga may have indeed been written by a historical Viking-poet from the 10th century. So, like many other figures from the sagas, Egil Skallagrimsson is often considered to be a historical person whose reputation, over time, became exaggerated to the point of bordering on mythical.

Edgar Allan Poe Wrote A Short Story Based On An Actual Murder

The poet and author, Edgar Allan Poe, worked several jobs in or around New York City during his life. While he was there, Poe, along with other writers and reporters, frequented a tobacco shop owned by a Mr. John Anderson. Surprisingly, many of John Anderson’s customers were not venturing into his shop for the fine selection of cigars. Instead, most of the men were lining up to talk to Anderson’s star employee, the twenty-year-old Mary Rogers. Young Mary was a woman of legendary beauty, and the promise of catching a glimpse of her was more than enough enticement to lure in an eager crowd. Edgar Allan Poe was not the only famous writer who was lured by her beauty into the tobacco store; James Fenimore Cooper and Washington Irving also took the bait and went to see Miss Rogers.

  ((Newspaper Clipping) Mary Rogers, the cigar girl, murdered at Hoboken, July 25, 1841 via The New York Public Library Digital Collections)

During the time she was working at John Anderson’s tobacco store, Mary Rogers lived in a New York City boarding house located on Nassau Street, which was run by her mother. On a fateful day, Mary voiced her desire to travel from New York to New Jersey. The reason that she gave to her family and to her fiancé, a certain Daniel Payne, was that she wanted to meet up with relatives. Therefore, on Sunday, July 25, 1841, Mary Rogers set off from her home to undertake what would become a one-way journey.

The Wrathful Tale Of Amestris, Wife Of The Persian King Xerxes

Although Xerxes I (r. 486-465 BCE) is mainly remembered for his massive invasion of Greece, his reign continued for around fourteen more years after his Greek ambitions were crushed at the Battle of Plataea in 479 BCE.  This later period of his life, after Xerxes withdrew from Greece and returned to the heartland of his empire, remains a fairly undefined part of the king’s reign. What we do know about Xerxes’ final years is that he began to focus a great deal of his empire’s resources on construction projects. Nevertheless, he eventually started to lose the support of several key governing satraps and advisors, ultimately leading to a violent end for the king.

Herodotus, one of the main sources on Xerxes’ life, lightly glossed over a few of the events that supposedly occurred in the Achaemenid Empire during the years after the Persian King of Kings returned home from Greece. By far, the most dramatic of these episodes (located in The Histories, Book IX) was a story about how one of Xerxes’ affairs led to the extermination of nearly all of his brother’s family. This story, which will be told shortly, is considered to be largely a fiction created by the father of history, Herodotus (490-425/420 BCE). Yet, many historians believe the core elements of the story were likely based on factual events.