Origin Myths Of The Ancient Scythians

(Scythian gold comb housed in the Hermitage museum, St. Petersburg, Russia. [Public Domain] via Creative Commons)

The bulk of what is known about the Scythian people was recorded by the Greek historian, Herodotus, in the 5th century BCE. In more modern times, archaeologists have broadened the historical perspective on the Scythians by studying sites found within the territory of the ancient Scythian empire. From unearthed relics and artifacts, archeologists have found that the Scythians possessed bronze armor of Greek design and swords of Persian style, as well as ample gold, art and jewelry.

In book four of The Histories, Herodotus gave three possible scenarios that led to the creation of the Scythian people as he knew them in the 5th century BCE. Of the three possibilities that were recorded, Herodotus favored one about nomadic migration. In the model, the Scythian people moved from central Asia into Russia and Ukraine between the 8th and 7th centuries BCE, displacing the Cimmerians as they flooded into the region.

Although Herodotus favored the nomadic model mentioned above, that did not stop him from recoding two other interesting and entertaining Scythian creation myths. The two myths relayed to the reader by Herodotus differed greatly, but they had two great similarities. In both myths, three children played a great role in the story, with the youngest child always taking the most prominent role.

Brunhild of Austrasia—The 6th-Century Kingmaker Of The Franks

(15th-century depiction of the marriage between King Sigebert I and Brunhild from the Grandes Chroniques de France, [Public Domain] via Creative Commons)

In 566 or 567 CE, King Athanagild of the Visigoths gave his two daughters in marriage to two powerful Frankish kings who also happened to be brothers. One daughter, named Galswintha, was married to King Chilperic I of Neustria, whose lands consisted of much of northern France, excluding Brittany. Athanagild’s other daughter, Brunhild, married King Sigebert I of Austrasia, ruling a domain spanning (in modern terms) from eastern France into Belgium, the Netherlands and western Germany. When these marriages were cemented, neither the Frankish nor Visigothic kings could have guessed just how influential one of these two women would become. Brunhild would prove to be a powerful kingmaker for several generations of Frankish monarchs.

  (Approximate map of the rise of Frankish Empire, from 481 to 814 (including Austrasia and Neustria), licensed as Creative Commons 1.0 (CC 1.0))

The Gods Of Norse Mythology And Their Mead of Poetry And Knowledge

(Odin entertaining guests in Valhalla, by Emil Doepler  (1855–1922), [Public Domain] via Creative Commons)

According to the stories of Norse mythology, the gods in Asgard possessed vats of mead that turned the drinker into a poet or a scholar. Yet, the mead itself is not the best part of this interesting tale. Before the mead reached its final resting place in Asgard, the special brew underwent a tremendous journey from its creation to its acquisition by the Norse gods. It is a story that starts and ends with the Norse divinities, but in between, dwarves, giants and murder all make a showing.