(Dante and Virgil in Hell, by Crescenzio
Onofri (–1714) and Livio Mehus (1630–1691), [Public Domain] via Creative
Commons)
In The Aeneid, an epic poem written by the Roman poet, Virgil (70-19 BCE), the main character of the story (Aeneas) traveled into the underworld to meet his father. The scenes that Virgil painted about the realm of the dead in book six of his masterpiece are likely some of the most vivid and elaborate illustrations of the ancient Greco-Roman underworld.
Virgil’s description of the
underworld was so compelling that it undoubtedly served as an inspiration for
Dante Alighieri’s conception of Hell in his famous work, The Divine Comedy. Despite Virgil’s disquieting portrayal of the
gloomy, depressing and gruesome side of the underworld, he also described a
highly interesting system of reincarnation that occurred in the Fields of
Elysium. Although Virgil was not the only person from ancient Greece and Rome
to envision reincarnation—Pythagoras and his followers also believed in
rebirth—it is, nonetheless very interesting to read about souls in Greco-Roman
mythology participating in a system of reincarnation similar to what can be
found in Buddhism and Hinduism.
(Aeneas and the Cumaean Sibyl, by François Perrier (1594–1649), [Public Domain] via Creative
Commons)
Aeneas’ adventure to the
underworld began when he decided to break into the realm of the dead to speak
with his father. He sought out a renowned Sibyl in Cumae to teach him how a
living man could enter the realm of the dead. She directed him to a Stygian
marsh, where he needed to obtain a golden bough that would be vital to them
during their journey into the depths of the underworld.